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Gapuwiyak Calling: phone-made media from Arnhem Land
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| Madadbuma the Datiwuy shark | Courtesy of Miyarrka Media |
CLOSED
15 March - 15 August 2014
Curated by Miyarrka Media and developed for exhibition with the Anthropology Museum
So began a new era in Australian Indigenous media.
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Djarrawalwu, 2013
Photo courtesy of Miyarrka Media |
The show features a number of distinct genres of Yolngu phone-media. They include phone-art collage featuring giant green frogs and dreadlocked babies; cut and pasted family photographs uniting the living and the dead in flashing gif files; biyarrmak (funny) videos featuring fragments of mainstream television and movies re-voiced with Yolngu jokes in Yolngu languages; young men dancing in blue grass skirts ordered from the internet to a remix of the 1980s hit Sweet Dreams; other men dancing furiously to the Can-Can song while making fierce claims about Yolngu Culture; and a short film about the variety of ringtones in use in Gapuwiyak, from ceremonial songs, to gospel and hip-hop.
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Acknowledgements
Concept and content curation: Miyarrka Media
Co ordinating assistant curator: Charla Strelan
Project co ordination: Jane Willcock
Curatorial and Installation direction: Diana Young
Installation: Kiri Chan, Charla Strelan

For Miyarrka Media this show represents more than simply an opportunity to travel to Brisbane to exhibit material from an exotic and separate elsewhere. The installation is intended to position both Yolngu and gallery visitors in a relationship of potential connectability made possible by these new technologies and the shared imaginative and communicative spaces they animate. And so the exhibition poses several implicit questions: What kinds of new recognitions and reciprocations is this exhibition attempting to produce? Why does this matter at this moment in Australian social, as well as technological, history? How might we answer this call from Gapuwiyak?
Conceived and curated out of contemporary Yolngu imperatives, Gapuwiyak Calling represents a unique social commentary on the communicative intimacies and connective power of mobile phones. By claiming creative digital re-mediation as a critical form of cultural labour, this phone-made media (and the exhibition that frames it) challenges binary ways of thinking about human and non-human, global and local, tradition and modernity, past and present, living and dead, old media and new media, Yolngu and Balanda (non-Aboriginal). It brings new dimension to the study of subjects such as digital media; Aboriginal art, media and development; ICTs and cultural change; experimental ethnography; collaborative methods; performance studies; and museum studies.
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